They gathered round the table. Mr. Baptiste was still pinned up in Mary’s bright shawl. It lent him a curious dignity. He might have been some ancient prophet stepped from the pages of the Talmud. Miss Ensor completed her supper with a cup of tea and some little cakes: “just to keep us all company,” as Mary had insisted. “I have always loved him,” Joan answered. “It was he didn’t love me, for a time, as I thought. But I know now that he does.”!

And suddenly—as years before in a Paris music hall—there leapt to life within Joan’s brain a little impish creature that took possession of her. She hoped the miracle would not happen. The little impish creature within her brain was marching up and down beating a drum. She wished he would stop a minute. Someone was trying to talk to her, telling her she ought to be tremendously shocked and grieved. He—or she, or whatever it was that was trying to talk to her, appeared concerned about Reason and Pity and Universal Brotherhood and Civilization’s clock—things like that. But the little impish drummer was making such a din, she couldn’t properly hear. Later on, perhaps, he would get tired; and then she would be able to listen to this humane and sensible person, whoever it might be. Men sitting by the roadside in the mud, gnawing at unsavoury food; men squatting by the ditches, examining their sores, washing their bleeding feet in the muddy water, replacing the muddy rags about their wounds.

“I spent a week at Grimsby, some years ago, organizing a fisherman’s union. They used to throw the fish back into the sea, tons upon tons of it, that men had risked their lives to catch, that would have fed half London’s poor. There was a ‘glut’ of it, they said. The ‘market’ didn’t want it. Funny, isn’t it, a ‘glut’ of food: and the kiddies can’t learn their lessons for want of it. I was talking with a farmer down in Kent. The plums were rotting on his trees. There were too many of them: that was the trouble. The railway carriage alone would cost him more than he could get for them. They were too cheap. So nobody could have them. It’s the muddle of the thing that makes me mad—the ghastly muddle-headed way the chief business of the world is managed. There’s enough food could be grown in this country to feed all the people and then of the fragments each man might gather his ten basketsful. There’s no miracle needed. I went into the matter once with Dalroy of the Board of Agriculture. He’s the best man they’ve got, if they’d only listen to him. It’s never been organized: that’s all. It isn’t the fault of the individual. It ought not to be left to the individual. The man who makes a corner in wheat in Chicago and condemns millions to privation—likely enough, he’s a decent sort of fellow in himself: a kind husband and father—would be upset for the day if he saw a child crying for bread. My dog’s a decent enough little chap, as dogs go, but I don’t let him run my larder. “Tell me,” she said. “What is God?” The crowd gave way to them, and they had all but reached him. He was hatless and bespattered, but his tender eyes had neither fear nor anger in them. She reached out her arms and called to him. Another step and she would have been beside him, but at the moment a slim, laughing girl darted in front of him and slipped her foot between his legs and he went down.